“Behold, the virgin shall be with child, and bear a Son, and they shall call his name Immanuel,” which is translated,
“God with us.”
Matthew 1:23
We're into the second week of Advent and I've decided—over
the course of the last few weeks—that I can't imagine anything less gnostic
than Christmas. In fact, anti-gnostic is actually the word that keeps springing
to mind.
In the beginning God declared all of His creation “good.” The dark soil and almond trees; the pungent smell of fresh garlic and the clean
smell of grass; the checkerboard pattern of giraffes and the stripes on zebras.
Man (His image-bearer) was called to tend and rule all of it. We know what
happened. Adam (and ultimately, us in him) took that which had not yet been
given and we—the very image-bearers of God—were cut off, bound in sin,
broken, dead, and defiled. And with our fall all of the glorious creation was
plunged into bondage.
Over the successive generations God graciously kept a people
for Himself—showing His goodness and pouring forth His forgiveness again and again.
Then some 4,000 years after the fall, in a concrete year when Quirinius was
governing Syria and Augustus Caesar sat in Rome considering himself a god and
lord of the world—our God, our Creator God whose image we bear—supreme
in majesty, awesome in power, perfect in goodness, beauty, and
holiness—actually humbled Himself to take on our human form—this dusty, earthy,
problematic matter. Born in a feeding trough He lived every tangible,
touchable day through all the dust and dirt and difficulties. And then He went
to the cross and was broken in pieces for the life of the world. What kind of a
God is this?
And more than that—He didn't do it grudgingly.
Our good God, manifesting His gracious glory, has given us
Christ—His faithful image-bearer—God-with-us. How shall He not with Him freely
give us all things? Counsel—assurance—the ability to look at the earth and obey
Him in faith, stepping out against giants—even the power and strength to
rejoice in Him when it's so hard and all we want to do is curl up in our
own little cocoon and never smile again, let alone serve anyone else.
God sent His son physically into the physical world. Mary
physically labored to have a real, physical, hungry baby. He lived and died and
was resurrected physically—tangibly—bodily—inviting his disciple to reach his
hand into His side and feel—standing among His people and chewing honeycomb,
feasting on God's sweet gifts.
Christ upholds all things by the word of His power and in
Him we have been made alive—declared good, clean, and holy. He has made all
things new—and as He rejoices over His good work He invites us to the
inestimable privilege of sharing in His joy.
I love advent! It is such a lovely time. The scripture verses are so rich, and I have a slight obsession with candles, so I love being able to light them! :)
ReplyDeleteI love thinking about the implications of Christ, God Himself, being born into this world as a helpless babe, humbling Himself to have to be fed, clothed, and placed under the authority of His creation. It is really quite marvelous how far His love for us extended, that He would go to these lengths to save His people form their sin!
Kaitlyn! I'm so glad you came by...and I do hope you can visit again! ;-)
DeleteAnd I agree with you. You know, it seems like the older (hem-more mature?) I get, the harder it is for me to fit my mind around the Incarnation. You start thinking about what it actually means-and what He actually did-and the awe and wonder are quickly overwhelming. ...Isn't our God amazing?
He is so amazing!
Delete*prays she is getting more mature with age *